Book review: At the Existentialist Cafe - the birth of a 20th century philosophy
Sarah Bakewell delivers a peerless introduction to modern intellectual history as she traces the roots of the idea that human nature doesn’t exist and we are creatures moulded only by experiences
by Sarah Bakewell
Other Press
Here’s a startling thought. Consider what you are doing right now without realising you’re doing it. For example, you are reading the English language written in the Roman alphabet, even though thousands of languages and writing systems have existed, and you would just as easily use one of them instead if you had been born in a different time or place. You are probably flipping pages of a newspaper or clicking through a website rather than, say, turning through a scroll or listening to these words spoken out loud. And there’s a good chance you are wearing trousers and a shirt rather than a grass skirt, kimono, sarong or toga.
In fact, if you had been born elsewhere, everything about you might be different. Not only the language you use and clothes you wear, but also what and how you eat, the groups you identify with, the things you value, the beliefs you hold, the God you worship, and so on. There’s something strange about being human. Other animals come into the world with a fixed nature: a sparrow in New York today is pretty much like a sparrow in China 2,000 years ago. But we are different. It’s as if we come into the world as unmoulded clay. The central thesis of the philosophical view known as existentialism is that there is no human nature or essence. We simply exist. Only through experience do we become one kind of person or another.
Existentialism might seem to be a defeatist philosophy. We are, it says, just the random products of history and chance. Yet Sartre and de Beauvoir took it in the opposite direction. Because there is no fixed human nature, we are free to create ourselves, and thus obligated to take responsibility for the kind of people that we are or wish to become. Indeed, once we realise that everything about ourselves could be different, we see that we can’t push responsibility onto something or someone else. We are, Sartre said, “without excuse.” Bakewell summarises the theory this way: “As a human being, I have no predefined nature at all. I create that nature through what I choose to do. Of course I may be influenced by my biology, or by aspects of my culture and personal background, but … I am always one step ahead of myself, making myself up as I go along.”
Bakewell writes with a sunny disposition and light touch that are sometimes at odds with the lives and subjects of these thinkers. Many of them suffered from severe poverty and illness (both physical and mental), and their works were written in response not only to personal suffering but to horrors such as the Holocaust, gulags and Algerian war. With that said, she combines confident handling of difficult philosophical concepts with a highly enjoyable writing style. I can’t think of a better introduction to modern intellectual history.
Tribune News Service